Hubert Walter: The Crusade Bishop Who Ran Richard's England

Hubert Walter went east as a bishop, bargained with Saladin, then governed England for Richard I and John as justiciar, archbishop and chancellor.

conversation — The Crusade Bishop Who Ran Richard's England

Hubert Walter was the one man who stood at both ends of Richard the Lionheart's reign: a bishop who helped to end the Third Crusade by bargaining with Saladin's side, and then the minister who kept England solvent, quiet and governed while its king was absent, captive or at war. Walter is remembered far less than the king he served. Yet when Richard's reputation as a crusader and soldier is weighed, the English state that paid for it was largely Walter's work.

A clerk from the Glanvill household

Walter came from a Norfolk family and was brought up in the household of Ranulf de Glanvill, Henry II's chief justiciar and a relative of his, who trained a generation of royal clerks. The Exchequer was his schooling, and its habits of written record and audit stayed with him for life. He rose in the church, becoming Dean of York and then, in 1189, Bishop of Salisbury, the year Richard became king.

That background matters. Walter was not a warrior-prelate by temperament. He was a lawyer and accountant who found himself on a crusade.

Salisbury in the Holy Land

Walter sailed east with the English host in 1190. During the siege of Acre the army lost its leader of the church when Archbishop Baldwin of Canterbury died, and the Bishop of Salisbury became the most senior English churchman in the camp. Modern accounts describe him as acting as a link between the king and the wider host; the claim that he effectively led the English clergy there is a fair summary, but the chronicles do not hand him an official title for it.

His conduct in the war was practical rather than heroic. The king's campaign in the east is recorded in our accounts of Richard's conquest of Cyprus, the victory at Arsuf and the fighting outside Jaffa, and Walter is not a central figure in any of them. Our record of Richard's operations shows how few of them were set-piece sieges. His moment came afterwards, in the long and tiring diplomacy that followed Richard's two retreats from the road to Jerusalem.

The bishop and the sultan

When the truce described in our account of the Treaty of Jaffa opened the Holy Sepulchre to unarmed pilgrims, parties of crusaders went up to Jerusalem. Walter led one of them. Both Ambroise and Bahā' ad-Dīn describe the visit, and Bahā' ad-Dīn records that Saladin received the bishop with interest, asked him about the king of England and gave the English clergy permission to maintain priests at the shrines. The details of the conversation are reported by an admirer of Saladin, so the warmth of the encounter should be read with that in mind.

Richard himself did not go. The bishop therefore saw what the king never saw: the city that the whole expedition had been fought for.

Ransom and government

Richard sailed in October 1192 and was seized in Austria and handed to the emperor. Walter did not go straight home. He is recorded as reaching the king in captivity in Germany, after which Richard sent him back to England to help to raise the ransom and to take charge of the kingdom. Richard's mother, Eleanor of Aquitaine, was active in the same effort, as we describe in our article on Eleanor and the patronage of noblewomen.

In 1193 Walter was chosen Archbishop of Canterbury and by the end of that year was also chief justiciar, the king's deputy in England. For the next five years, with Richard almost wholly absent after 1194, he was in practice the ruler of the kingdom. The ransom had to be found, then a war against Philip II of France had to be paid for, and this was the first great test of an administration driven by money.

The machinery he built

Walter's lasting reputation rests on a series of procedural inventions, not on a single great act. The best known follow.

Year Measure What it did
1194 General eyre and Articles of Eyre Royal justices toured the counties; the articles also provided for the election of coroners in each county
1194 Regulation of Jewish debts Records of loans to Jews were to be kept in official chests, giving the crown a claim on the registers
1195 Keepers of the peace Knights were sworn to arrest offenders, an ancestor of the later justices of the peace
1195 onward Feet of fines Copies of land agreements were kept by the court, creating a lasting archive of title

Each of these should be read with the usual caution. Historians disagree about how far each was Walter's personal initiative and how far the work of the royal court around him, and the coroners and the Jewish records in particular served the crown's finances as much as any wish for fair dealing. The crown wanted information it could tax and enforce, and written records provided it.

The effect, nevertheless, was cumulative. Walter's years left England with more written records, a more regular visit of the king's justices and a deeper layer of local officials drawn from the knightly class. This was the kind of society that, within a generation, could demand and then police the charter described in our article on Magna Carta. It also formed part of the dynastic empire explored in our piece on the Plantagenet marriage network.

Resignation and the new reign

In 1198 Walter resigned as justiciar, under pressure from Pope Innocent III, who objected to a high churchman holding secular office. When Richard died in April 1199, Walter helped to secure the succession of the king's brother John and crowned him at Westminster in May. John then made him Chancellor, and in that office Walter's clerks began to keep the regular rolls of royal letters that survive from the reign.

Walter died on 13 July 1205 and was buried at Canterbury. The chronicle tradition reported that John was relieved to be rid of such a capable and independent minister, but that story comes from later writers and is better treated as legend than as evidence. What is certain is that the reign changed character without him, and the opposition to John that ended at Runnymede in 1215 grew in a kingdom whose methods Walter had done much to shape.

Chronology

Date Event
c. 1160 Born in Norfolk
1189 Becomes Bishop of Salisbury
1190 Sails east with Richard's crusade
September 1192 Leads a pilgrim party to Jerusalem after the truce
1193 Archbishop of Canterbury and then chief justiciar
1194 Eyre and coroners established
1198 Resigns as justiciar
1199 Crowns John; becomes Chancellor
13 July 1205 Dies

Conclusion: the quiet half of the Lionheart

Richard's fame was won on the coast of Palestine. The money, the men and the order behind it came from England, and Walter was the person who made the kingdom deliver. His career shows that a medieval crusade was a project of government as much as of battle, and that the long-term benefit of Richard's reign for England was administrative rather than military. The crusade left no lasting conquests. The records, local officers and courts of Walter's years remained.

Frequently asked questions

Did Hubert Walter fight in the Third Crusade? He went on the crusade as a bishop and is best known for his role as a negotiator and organiser, not as a commander in battle. The main chroniclers place him in the camp and in the diplomacy after the truce, not in the front rank at the great battles.

What did Hubert Walter do for Richard I at home? As chief justiciar from 1193 he governed England while Richard was absent, raising the ransom and then the money for the war in France. He also oversaw the 1194 eyre, which established the office of coroner.

Why did Hubert Walter resign in 1198? Pope Innocent III objected to an archbishop holding the highest secular office in the kingdom, and Walter stepped down as justiciar. He returned to royal service the following year as John's chancellor.

Did he really meet Saladin? Bahā' ad-Dīn records that Saladin received the Bishop of Salisbury at Jerusalem in 1192. Because the account comes from Saladin's own circle, the exact words attributed to the conversation are uncertain even though the meeting itself is well attested.

Bibliography

  • Barber, Ambroise; trans. Marianne Ailes and Malcolm. The History of the Holy War: Ambroise's Estoire de la Guerre Sainte. Boydell, 2003.
  • Cheney, C. R. Hubert Walter. Nelson, 1967.
  • Richards, Bahā' ad-Dīn ibn Shaddād; trans. D. S. The Rare and Excellent History of Saladin (al-Nawādir al-Sultāniyya). Ashgate, 2001.
  • Young, Charles R. Hubert Walter, Lord of Canterbury and Lord of England. Duke University Press, 1968.

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